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    • SKM quarterly Newsletter
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  • Taikai Schedule download
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  • Native American Warriors
  • SKM quarterly Newsletter
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Welcome to the Emil Farkas page

  


"From the desk of Emil Farkas"

Welcome to "From the Desk of Emil Farkas" page

Professor Gary Lee and the Sports Karate Museum are honored to welcome Sensei Emil Farkas as a contributing author and member of our martial arts museum family.  This page will be a fresh look into the world view of martial arts with a special focus on the history of the American experience through the eyes of one who was there and contributed to it!


 Sensei Farkas was born in Hungary in 1946, and his family escaped during the Hungarian Revolution of 1956. Emil later came to live in Toronto, Canada.


 Mr. Farkas has an impressive martial arts pedigree. He began training in the martial arts at a young age. He earned his black belt in Judo at age 17 and his black belt in karate at 18.

 Sensei Farkas brings decades of knowledge, history, and a broad spectrum of teaching martial arts. In addition, he has acted and done stunt work on the big and small screen. He has also accumulated a large body of literature.     

Emil Farkas has been writing articles and numerous screenplays since 1970 for every major martial arts publication worldwide and co-wrote the most authoritative book on martial arts ever written, “The Martial Arts Encyclopedia” (W.H. Smith). Emil Farkas sits on the Board of Advisors for USADOJO.COM, and is very highly regarded as a History Advisor around the world. Professor Gary Lee and the Sport Karate Museum thank the esteemed History General Emil Farkas for sharing his valuable knowledge with us and the world.

From The Desk Of Emil Farkas

Bruce Tegner – the Father of Mixed Martial Arts in America By Emil Farkas

 

The Asian martial arts began in the U.S. in the early 1960s. The first of these Asian combatives that Americans trained in was Judo, a fighting system that the Japanese Jiu Jitsu master Jigoro Kano formulated in the late 1800s. For many years, Judo was the most common Asian martial arts that was practiced in the U.S. In 1946, thanks to Robert Trias, Karate was introduced to the American public, and within a few years, it became the leading martial art. By the mid-1960s, the Korean martial art of Taekwondo began to be widely practiced, followed by Kung Fu, and later numerous other martial arts followed, such as Aikido, Ninjutsu, Brazilian Ju-jitsu, and even Brazilian Capoeira had a following. Generally, almost everyone studied a specific martial art, rarely changing styles. But in time, the concept of mixing the systems began to take shape, and mixed martial arts was born.

When Brazilian Ju-jitsu became widely practiced, many Karate students suddenly realized that their skills on the ground. were inadequate, and suddenly a large number began training in the grappling arts. When Karate became a major sport, many students felt that its practical street application was no longer adequate in a real fight, so systems like Krav Maga, which mixed numerous martial arts, became popular. The reason was it made more sense to mix various systems into a practical self-defense art when, realistically, most people enrolled in a dojo to learn to defend themselves.

Today, mixed martial arts is widely practiced, and if you ask a number of well-known martial artists who was the father of mixed martial arts in America, most give credit to Bruce Lee. Others claim it was Gene LeBell. Some even feel it was Joe Lewis who became a kickboxing legend. Surprisingly, the name Bruce Tegner never comes up. Yet as early as 1952, Tegner was already teaching a system called Jukado, a martial art that combined Judo, Karate, Ju-jitsu, and Aikido into a mixed martial art that was practical for the street and yet was practiced as an Asian martial art with belt rankings and with many of the traditions practiced in most dojos.

Tegner was born in 1929 in the Chicago area to parents who were well-known black belts in Judo and Jujitsu and owned a large Judo club. He began his martial arts training at a very young age in Judo. Over the years, having access to top senseis due to his parents’ involvement in the arts, he also studied Ju-jitsu, Aikido, Karate, as well as Japanese sword and stick fighting. He even trained with a leading instructor in Savate, a French foot fighting style.

By the time he reached his early 20s, he was already teaching martial arts. When he moved to Los Angeles in the late 1940s, he opened his own dojo in Hollywood where he taught classical martial arts, but soon realized that the majority of his students were there to learn self-defense, not compete in judo or karate tournaments. At a time when only a few dojos existed, instruction was in a specific martial art, such as Judo or Karate. Students had to spend years of training to become black belts. Tegner realized that by combining the various martial arts and extracting the most practical techniques from each, his students could learn to be effective fighters in a street confrontation without spending years on techniques that were part of a martial art, but not necessarily for practical combat. Thus, in 1952 Jukado was born. The training was rigorous and repetitive, and included punches, strikes, and kicks from Karate, grappling and throwing techniques from Judo, joint locks from Ju-jitsu and Aikido, and even included the use of the cane as a weapon. Although he did not call his system mixed martial arts, that was what Jukado was. 

I remember meeting him in 1965, and when I told him I had a black belt in Shotokan karate and Judo, he asked me if I ever got into a street confrontation would I ever use a sword hand block (shuto-uki), which is commonly taught in Karate, or would I use a stomach throw, used in Judo, in the street. My reply was, “Probably not.” He then discussed his philosophy of teaching his students techniques from different martial arts but leaving out moves that had no practical use in a real fight. He felt all martial arts had value, and you had to take the best techniques from them and impart them to your students. He also felt that dojos that made students believe that what they were learning was the best martial arts were doing an injustice. This was 1965, and in those days, he was right. Everyone felt that what they were teaching was the only system worthwhile learning. Even in my case, my Judo instructors often did not look favorably on me studying Karate as well.

Over the years, I came to realize why so many people shunned Bruce Tegner. He didn’t fit the mold because he wasn’t a traditionalist, yet Tegner, who wrote over 50 books on the martial arts, was undoubtedly an early pioneer of martial arts in the Americas. Even in Hollywood, he was the first black belt to choreograph realistic martial arts fight scenes on television. Since he was also the first to teach mixed martial arts in this country, in my opinion, he deserves the title of the Father of Mixed Martial Arts in America.

From The Desk Of Emil Farkas

A Visit from the King By Emil Farkas


It was a Wednesday evening, and I was teaching my class, Heian ni-dan—the second kata in Shotokan karate. Normally, the dojo was quiet, but that night I was competing with the pounding music from my next-door neighbor: the world-famous Troubadour nightclub. They usually didn’t start until nine, after my classes had ended, but this time the music roared to life at seven.

As I raised my voice above the music, I noticed curious faces peering through the windows before drifting away. Occasionally, people wandered in and sat down to watch, but that night, only one person entered and quietly took a seat. Focused on my dozen students, I didn’t pay much attention—except to note his shape in the back mirror. Fifteen minutes later, after class bowed out, I walked to the front. As I drew closer, my heart skipped. Sitting on the bench was none other than Elvis Presley.

I’d been around celebrities before, especially during my time working for famous record producer Phil Spector, but seeing Elvis in my dojo left me momentarily speechless. I snapped out of it when he broke the silence with a smile:
“That was heian ni-dan,” he said.

And so began my chance meeting with the King.

When I asked if he practiced karate, he nodded warmly and explained he had been studying for over 10 years. He seemed genuinely surprised to see my school. He’d been coming to the Troubadour for years, he said, and hadn’t noticed a dojo here six months ago. I told him I had only opened four months earlier, and I was equally surprised that he recognized the kata. 

Elvis went on to describe how, while stationed in Germany with the Army, he and a friend stumbled upon a class taught by Jurgen Sydel, a Shotokan instructor. Intrigued, he joined and eventually earned a brown belt. So fascinated was he that during a 30-day leave, he flew to Paris for private lessons with Tetsuji Murakami, then Europe’s leading Shotokan instructor. Elvis said he still remembered his katas vividly. Murakami, he recalled, was a strict traditionalist and a firm believer in the importance of kata. He would often make him perform a kata a dozen times or more.

When I asked him if he still trained, he replied that for the last few years, he had been training in Kenpo karate with Ed Parker. I told him I knew Sensei Parker, and I was curious why he switched styles. He said that when he returned to the U.S., he happened to be at the Beverly Wilshire Hotel on the day that Ed Parker was doing a karate demonstration. He was intrigued by the flamboyant and flashy style of Kenpo and became a student. He said that whenever he was not traveling, he would train at Sensei Parker's dojo in Santa Monica. He claimed that the karate techniques, especially the katas of Kenpo, were so much more intricate than Shotokan and that he planned to use some of the moves while performing on stage.

When I pressed him about the combative aspect of karate, Elvis grew thoughtful. Yes, karate could be helpful in a fight, but that wasn’t his main draw. “For me,” he said, “it’s the artistic side—the ritual. When I’m training, my mind is totally focused. All other thoughts disappear. It’s like meditation in motion.”

Unlike many celebrities I had seen dabble in karate as a passing novelty, Elvis was serious. His passion for the art seemed genuine. When he learned I had trained in Japan, he lit up, telling me it was something he dreamed of doing one day. Before leaving, he mentioned he was performing regularly at the Las Vegas Hilton and invited me to visit. I figured it was just a polite gesture, but two months later, a letter arrived with a personal invitation to see his show and meet him backstage.

Though I wasn’t a big rock ‘n’ roll fan, I went. Elvis was electric on stage, and afterward he welcomed me backstage like an old friend. In his enormous dressing room, he suddenly launched into heian ni-dan. “See? I remember,” he said with a grin. Then he performed Bassai Dai, the last Shotokan kata he had learned. To my astonishment, his form was pretty good. I told him so, and he beamed. He then performed a Kenpo kata, which was much longer and more intricate. While I agreed that Kenpo was a much fancier style, I still maintained that it lacked the power of Shotokan. 

He asked me about my opinion of the leading karate instructors in America, and then we discussed some of the top competitors. Elvis seemed most impressed with Chuck Norris and Joe Lewis, both of whom he had seen at Ed Parker’s Long Beach Internationals. He had attended the tournament several times, and he mentioned that one day he wanted to make a documentary about sport karate.

Before I left, he gave me his number, saying he had a house in Bel Air, and I should call him. Over the next year, we met a few more times before he began spending more of his life in Memphis, and we drifted out of touch.

But meeting and befriending the King was a great honor, and trading karate stories with him was something to remember. 



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